The recognition and reconciliation of ‘opposites’ lies at the heart of our most personal and global problems and is arguably one of the most neglected developmental tasks of Western education. Such problems are ‘wicked’ in the sense that they involve real-life decisions that have to be made in rapidly changing contexts involving irreducible tensions and paradoxes. By exploring our human tendency to bifurcate the universe, Education for Wicked Problems & the Reconciliation of Opposites proposes a way to recognise and (re)solve some of our most wicked problems. Applying an original theory of bi-relational development to wicked problems, Adam proposes that our everyday ways of knowing and being can be powerfully located and understood in terms of the creation, emergence, opposition, convergence, collapse and trans-position of dyadic constituents such as nature/culture, conservative/liberal and spirit/matter. He uses this approach to frame key debates in and across domains of knowledge and to offer new perspectives on three of the most profound and related problems of the twenty-first century: globalisation, sustainability and secularisation. This book is a comprehensive study of dyads and dyadic relationships and provides a multidisciplinary and original approach to human development in the face of wicked problems. It will be of great interest to students and academics in education and psychosocial development as well as professionals across a range of fields looking for new ways to recognise and (re)solve the wicked problems that characterise their professions.
The Chinese Tao and the Western Trinity have a fundamental unity of theme: the unity of opposites. Both are connected with problems as broad and diverse as how to describe the entire universe, how a system can talk about itself, the relationship between symbols and realities, and the nature of signs and sacraments.
In this article, the author discusses the great Biblical verse, Luke 11: 9-10. The question here is what is the spiritual underpinning from which one must ask to bring forth that which one wants? Where is that placement in our hearts (or souls) from which we must ask? If only we could be in alignment in our asking--all would unfold perfectly in our lives. Author Bio: Christopher Alan Anderson (1950 - ) received the basis of his education from the University of Science and Philosophy, Swannanoa, Waynesboro, Virginia. He resides in the transcendental/romantic tradition, that vein of spiritual creativity of the philosopher and poet. His quest has been to define and express an eternal romantic reality from which a man and a woman could together stand in their difference and create a living universe of procreative love. Mr. Anderson began these writings in 1971. The first writings were published in 1985. On a personal note, when Mr. Anderson was asked to describe the writings and what he felt their message was he responded, "Spiritual procreation. Mankind has yet to distinguish the two sexes on the spiritual level. In this failure lies the root of our problems and why we cannot yet touch the eternal together. The message of man and woman balance brings each of us together in love with our eternal other half right now." Keywords: Man and Woman Balance, Relationships, Procreation, Spirituality, Love, Metaphysics, Eternal, Creation, Sexuality, & Soul.
Vol. 1 is the 6th ed. published in 1810. Vol. 2 is the 5th ed. published in 1807. The book contains three signatures of Robert Hoddle, all dated 1812 and mathematical calculations in Hoddle's hand on the front end paper and fly leaf.
On Interpreting Literature, Music, and the Visual Arts Ironically
Author: Lars Ellestrom
Publisher: Bucknell University Press
This book provides a theory that enables the concept of irony to be transferred from the literary to the visual and aural domains. Topics include the historical roots of the concept of irony as modes of oral and literary expression, and how irony relates to spatiality.
By which was Built the Great Pyramid of Egypt and the Temple of Solomon; and Through the Possession and Use of Which, Man, Assuming to Realize the Creative Law of the Deity, Set it Forth in a Mystery, Among the Hebrews Called Kabbala
A Preface to a New Theory of Sameness, Otherness, and Identity
Author: Peter Baofu
Publisher: Cambridge Scholars Publishing
Is migration really so constructive that, as Ralph Emerson (1909) once wrote, in the context of the New World, “asylum of all nations . . . will construct a new race, a new religion, a new state, a new . . . smelting-pot”? (WK 2012) This noble lie—the “melting pot” in the 20th century—can be contrasted with an opposing noble lie of the “salad bowl” in the 21st century, when those in multiculturalism like Tariq Modood (2007) argue nowadays that multiculturalism “is most timely and necessary, and . . . we need more not less.” (WK 2012a) Contrary to these opposing noble lies (and other views as will be discussed in the book), migration, in relation to both the Same and the Others, is neither possible or impossible, nor desirable or undesirable, to the extent that the respective ideologues on different sides would like us to believe. Surely, this exposure of the opposing noble lies about migration does not mean that the specific field of study on migration is a waste of time, or that those interdisciplinary fields (related to the study of migration) like animal migration, gene migration, diaspora politics, culural assimlation, human trafficking, urbanization, brain drain, tourism, ethnic cleansing, environmental migration, globalization, religious persecution, national identity, gentrification, fifth column, migration art, xenophobia, space colonization, multiculturalism, and so on are worthless. Needless to say, neither of these extreme views is reasonable. Instead, this book offers an alternative, better way to understand the future of migration, especially in the dialectic context of the Same and the Others—while learning from different approaches in the literature but without favoring any one of them or integrating them, since they are not necessarily compatible with each other. More specifically, this book offers a new theory (that is, the theory of the cyclical progression of migration) to go beyond the existing approaches in a novel way. If successful, this seminal project is to fundamentally change the way that we think about migration in relation to Sameness, Otherness, and identity, from the combined perspectives of the mind, nature, society, and culture, with enormous implications for the human future and what the author originally called its “post-human” fate.
Songs from Two Continents is a paean on 'dualities'. Here, Europe and Asia entwine, life and death stalk each other, nationalities fuse and Good and Evil wrestle relentlessly to give meaning to existence. Like such pathfinders as N?zim Hikmet and Orhan Veli before him, Moris Farhi adheres to the ethos of Turkish folk poetry - that poetry should be the pure distillation of emotions. From carnal desire to tender love, from rapture to sorrow and from mysticism to mundanity, he endeavours to expose, in the raw, the essence of our sensibilities. Imbued with the Levantine spirit, Moris Farhi enquires into such themes with his irrepressible sensual verve and passionate intelligence - whether in maturity or in the rambunctious years of youth.
Now in its 7th printing since republication in 1997, the Sefer Yetzirah has established itself as a primary source for all serious students of Kabbalah. Rabbi Kaplan's translation of this oldest and most mysterious of all Kabbalistic texts provides a unique perspective on the meditative and magical aspects of Kabbalah. He expounds on the dynamics of the spiritual domain, the worlds of Sefirot, souls and angels. This translation is based on Gra version of the Sefer Yetzirah and includes the author's extraordinary commentary on all its mystical aspects including kabbalistic astrology, Ezekiel's vision and the 231 gates. Also included are three alternative versions to make this volume the most complete work on the Sefer Yetzirah available in English.
This book offers an innovative analysis of the Greek philosopher Anaximander’s work. In particular, it presents a completely new interpretation of the key word Apeiron, or boundless, offering readers a deeper understanding of his seminal cosmology and, with it, his unique conception of the origin of the universe. Anaximander traditionally applied Apeiron to designate the origin of everything. The authors’ investigation of the extant sources shows, however, that this common view misses the mark. They argue that instead of reading Apeiron as a noun, it should be considered an adjective, with reference to the term phusis (nature), and that the phrase phusis apeiros may express the boundless power of nature, responsible for all creation and growth. The authors also offer an interpretation of Anaximander's cosmogony from a biological perspective: each further step in the differentiation of the phenomenal world is a continuation of the original separation of a fertile seed. This new reading of the first written account of cosmology stresses the central role of the boundless power of nature. It provides philosophers, researchers, and students with a thought-provoking explanation of this early thinker's conception of generation and destruction in the universe.