Wealth, the Fall of Rome, and the Making of Christianity in the West, 350-550 AD
Author: Peter Brown
Publisher: Princeton University Press
Jesus taught his followers that it is easier for a camel to go through the eye of a needle than for a rich man to enter heaven. Yet by the fall of Rome, the church was becoming rich beyond measure. Through the Eye of a Needle is a sweeping intellectual and social history of the vexing problem of wealth in Christianity in the waning days of the Roman Empire, written by the world's foremost scholar of late antiquity. Peter Brown examines the rise of the church through the lens of money and the challenges it posed to an institution that espoused the virtue of poverty and called avarice the root of all evil. Drawing on the writings of major Christian thinkers such as Augustine, Ambrose, and Jerome, Brown examines the controversies and changing attitudes toward money caused by the influx of new wealth into church coffers, and describes the spectacular acts of divestment by rich donors and their growing influence in an empire beset with crisis. He shows how the use of wealth for the care of the poor competed with older forms of philanthropy deeply rooted in the Roman world, and sheds light on the ordinary people who gave away their money in hopes of treasure in heaven. Through the Eye of a Needle challenges the widely held notion that Christianity's growing wealth sapped Rome of its ability to resist the barbarian invasions, and offers a fresh perspective on the social history of the church in late antiquity.
Time was running out for Bob Kinnaird. Without much warning, the Hunter - the green protoplasmic alien that lived inside him and cured all his ills - had suddenly become his destroyer. Day by day Bob grew weaker and weaker, but only specialists from the Hunter's distant world would know what was wrong with him and, more importantly, how to save him. But the only way searchers from his planet could find him was to locate his missing spaceship . . . a spaceship that had crashed beneath the ocean years before, its location still very much a mystery. Once again leading an investigation against time - as he had done so many years before - the Hunter knew he had to find comrades and find them fast . . . before someone murdered his best friend.
The re-issue of Richard Turner s "Eye of the Needle "comes at a critical time in South African history, along side the revival of Black Consciousness and a reconsideration of what Tony Morphet famously called the Durban Moment . Turner was a central figure in the white South African student movement, and a key figure in the radicalization of its critical project. Inspired by events in Paris 68, he returned to South Africa after acquiring his doctorate at the Sorbonne, and became increasingly influenced by Steve Biko and the Black Consciousness movement. He was a relentless advocate of education among the then non-unionized Black labour force, and a founder of the Institute of Industrial Education. "The Eye of the Needle "was Turner s most incendiary text: a utopian statement advocating the creation of a socialist society through the cultivation of a radical theoretical attitude, couched in the metaphors of Christian ideology. The book was a political scandal and Turner was banned as a result, confined to his home before being assassinated by state security forces in 1978, a few months after Biko s death. Against the backdrop of new labour disputes and the appearance of new unions, and with the emergent calls for a re-radicalization of South African politics, "The Eye of the Needle "is newly relevant. Accompanied by Tony Morphet s exceptionally insightful contextualizing essays, the book provides readers with an excellent entry point for both historical reflection on the 1970s and a critical engagement with the question of how to bring about social justice today."
This book is a new experience in poetry with Spanish and English poems of varying themes and sizes, but with many sonnets. The sonnet form has not been used much in recent years but has again surfaced as a succinct way to express oneself poetically. Although these sonnets are not exactly like the ones of old of Elizabethan and Italian forms, they are an experiment in fourteen-line verse for our day.
If I spoke with Altrurian breadth of the way New-Yorkers live, my dear Cyril, I should begin by saying that the New-Yorkers did not live at all. But outside of our happy country one learns to distinguish, and to allow that there are several degrees of living, all indeed hateful to us, if we knew them, and yet none without some saving grace in it. You would say that in conditions where men were embattled against one another by the greed and the envy and the ambition which these conditions perpetually appeal to here, there could be no grace in life; but we must remember that men have always been better than their conditions, and that otherwise they would have remained savages without the instinct or the wish to advance. Indeed, our own state is testimony of a potential civility in all states, which we must keep in mind when we judge the peoples of the plutocratic world, and especially the American people, who are above all others the devotees and exemplars of the plutocratic ideal, without limitation by any aristocracy, theocracy, or monarchy. They are purely commercial, and the thing that cannot be bought and sold has logically no place in their life.
The reader may ask, How did you get here or through? The tragic nature of the event on which this memoir sprang in 1951, the multiple relocations from my birth village to the second and third villages, the weeks and months spent in boarding schools in Bas-Congo from age five to twenty, while spending vacation days in villages and towns, all sharpened my sense of observation and reflection. Therefore, my brain got me here and through. Moreover, this book documents my life which, like a cotton thread made of tiny pieces of fiber, exceptionally passes through the eye of the needle. The nineteen chapters elaborate on and share certain reasons and ways of acting: walking on the sides of family members or kins who believed in conforming to and respecting ancestral and clanic traditions; working with teachers in Kikongo, my first language, French, my almost first language, and later, English, my third language, during pre- and post-Congolese independence; putting in ninety-five percent of academic perspiration and relying on five percent of inspiration; adapting to life circumstances, and last but not least, depending on Christian beliefs and sense of cooperation.
In 2003 Kent Annan left behind his prosperous, comfortable upbringing to face the world beyond its gates, where people wear his cast-off clothing and seek comfort from the heat in the long shadow of his homeland. Haiti, apparently, was where God wanted him. Of course, just because God wants you somewhere doesn't mean it's going to be easy. Little did he know how important his work would be. Now, in the aftermath of the 2010 earthquake, Annan's experience living and working in Haiti has become a powerful resource for those looking to learn more about this amazing country and find out how they can help Haiti rebuild and thrive. In this book you'll enter into Annan's experience traveling and working in Haiti, and ultimately you'll be challenged to follow God into uncharted territory on a path that may lead to your local soup kitchen--or to a Haitian relief settlement. Either way, you'll learn what it means to become vulnerable in order to help others and share the embodied love of Christ. Read Following Jesus Through the Eye of the Needle for a vivid picture of the Haiti Annan knows, the good work happening there through organizations like Haiti Partners, and the ways you can get involved. Whether you go or stay, you'll get a fresh sense of what it means to love God and love our neighbor when love is uncomfortable, even dangerous; to see what happens when God stretches you beyond your borders into his kingdom.
Alec Mutz’s childhood came to an end in 1939, when Nazi soldiers marched into his hometown of Tarnobrzeg, Poland. His life would never be the same. Within a matter of months his family was torn apart, and ten-year-old Alec found himself struggling to survive alongside his father, Samuel. Through the Eye of a Needle chronicles the life of a child who is forced to come of age in some of Hitler’s most notorious concentration camps. Witness to countless acts of barbarity, he endures slave labor, beatings, starvation, and forced marching during his six years of incarceration. Yet with the support of his father, he lives to see the end of one of history’s most epic human tragedies.
Learn the steps to building meaningful relationships with loved ones, friends, and colleagues with this innovative guide. Though leaving the comfort zone of relationships is a challenge, doing so can provide enlightenment on key areas requiring improvement. Revealing insight, powerful anecdotes, and illuminating exercises show that half-hearted responses are insufficient, and that successful relationships require responsibility, focus, and commitment.
Through the Eye of a Needle is a brilliant account of his journey—illuminating, enchanting, and often extremely funny—arguing that the way we look at clothing influences the way we look at the environment, the economy, and life itself. Few books written in our soulless times have such potential to transform people’s minds so completely—while also making them laugh. His encounters are by turns humorous and enlightening. He meets BBC TV’s Jeremy Clarkson, Hollywood superstars Richard Gere and Daryl Hannah, spiritual teachers, politicians, call-center and sweatshop workers, artists, Transition Town leader Rob Hopkins, Prince Charles’s own Savile Row tailor, and many others.