As she examines the many misconceptions about the "Middle Ages", the renown French historian, RTgine Pernoud, gives the reader a refreshingly original perspective on many subjects, both historical (from the Inquisition and witchcraft trials to a comparison of Gothic and Renaissance creative inspiration) as well as eminently modern (from law and the place of women in society to the importance of history and tradition). Here are fascinating insights, based on Pernoud's sound knowledge and extensive experience as an archivist at the French National Archives. The book will be provocative for the general readers as well as a helpful resource for teachers. Scorned for centuries, although lauded by the Romantics, these thousand years of history have most often been concealed behind the dark clouds of ignorance: Why, didn't godiche (clumsy, oafish) come from gothique (Gothic)? Doesn't fuedal refer to the most hopeless obscurantism? Isn't Medieval applied to dust-covered, outmoded things? Here the old varnish is stripped away and a thousand years of history finally emerge--the "Middle Ages" are dead, long live the Middle Ages!
Regine Pernoud, the highly acclaimed French medieval historian and bestselling author, presents an enlightening biography of one of France's most revered saints, and a man whose impact on France, and Europe, continues to this day. Martin of Tours lived in the fourth century, at that great turning point in history when Christianity became legal in the Roman Empire. He left a successful career in the military life to become a monk, and later a bishop who traveled extensively, evangelizing the countryside and creating that particular sort of community life in a village that is now called a "parish". More than four hundred towns and some four thousand parishes in France are named after St. Martin. The term "chapel" is derived from the oratory where pilgrims venerated Martin's "cape" or cloak. Martin of Tours was a servant of the common man, as well as the nobility, and a very humble man who responded to the needs of his times and opened up vast perspectives for ordinary, everyday life. Given the crisis of the Christian Faith now facing France, Europe, and the West, the story of this soldier and great apsotle and Christian evangelist is a timely one indeed. Book jacket.
The debate about when the middle ages ended and the modern era began, has long been a staple of the historical literature. In order to further this debate, and illuminate the implications of a longue durée approach to the history of the Reformation, this collection offers a selection of essays that address the medieval-modern divide. Covering a broad range of topics - encompassing legal, social, cultural, theological and political history - the volume asks fundamental questions about how we regard history, and what historians can learn from colleagues working in other fields that may not at first glance appear to offer any obvious links. By focussing on the concept of the medieval-modern divide - in particular the relation between the Middle Ages and the Reformation - each essay examines how a medievalist deals with a specific topic or issue that is also attracting the attention of Reformation scholars. In so doing it underlines the fact that both medievalists and modernists are often involved in bridging the medieval-modern divide, but are inclined to construct parallel bridges that end between the two starting points but do not necessarily meet. As a result, the volume challenges assumptions about the strict periodization of history, and suggest that a more flexible approach will yield interesting historical insights.
Gendering Christian Ethics brings together ethical reflections by a new generation of European and American researchers. Contributors are well versed in feminist theology and feminist theory; chapters build on foundations laid by pioneers who first raised questions of gender and Christianity. Christian ethics have a bearing on the conduct of Christian theology, church or institution, and on distinctive Christian ways of engaging with the wider world. Gendering Christian Ethics addresses these inner and outer dynamics.
Publisher: Marian Press - Association of Marian Helpers
Christopher Sparks asked Facebook friends to finish the question: “How can you still be Catholic when … ?” The replies came swiftly and forcefully. With that, Sparks went to work. Here is the result. In this book, he addresses the biggest issues people grapple with when they think about the Catholic Church: the Inquisition, the Crusades, the Church’s role in a state, homosexuality, the role of women in the Church, and many others.For skeptics and non-Catholics, this book is an invitation to understanding the faith, a way for outsiders to hear one contemporary Catholic’s worldview, and to see through Catholic eyes, even if they remain unconvinced. For Catholics, this book is an introduction to an array of answers and resources for delving more deeply into and defending the faith.
The popular blogger and publisher of Envoy magazine offers 10 key reasons why he loves being Catholic (and you should too). Drawing heavily on poignant anecdotes from his own experience as a life-long Catholic born in 1960s, Madrid offers readers a way of looking at the Church--its members, teachings, customs, and history--from perspectives many may have never considered. Growing up Catholic during a time of great social and theological upheaval and transition, a time in which countless Catholics abandoned their religion in search of something else, Patrick Madrid learned a great deal about why people leave Catholicism and why others stay. This experience helped him gain many insights into what it is about the Catholic Church that some people reject, as well as those things that others treasure. Drawing upon Madrid's personal experiences, Why Be Catholic? offers a deeply personal, fact-based, rationale for why everyone should be Catholic or at least consider the Catholic Church in a new light.