If you want to know why American Indians have the highest rates of poverty of any racial group, why suicide is the leading cause of death among Indian men, why native women are two and a half times more likely to be raped than the national average and why gang violence affects American Indian youth more than any other group, do not look to history. There is no doubt that white settlers devastated Indian communities in the 19th, and early 20th centuries. But it is our policies today—denying Indians ownership of their land, refusing them access to the free market and failing to provide the police and legal protections due to them as American citizens—that have turned reservations into small third-world countries in the middle of the richest and freest nation on earth. The tragedy of our Indian policies demands reexamination immediately—not only because they make the lives of millions of American citizens harder and more dangerous—but also because they represent a microcosm of everything that has gone wrong with modern liberalism. They are the result of decades of politicians and bureaucrats showering a victimized people with money and cultural sensitivity instead of what they truly need—the education, the legal protections and the autonomy to improve their own situation. If we are really ready to have a conversation about American Indians, it is time to stop bickering about the names of football teams and institute real reforms that will bring to an end this ongoing national shame.
In the wake of a divisive presidential election charged with debates over immigration and identity politics, Americans continue to grapple with questions of race and ethnicity. This collection of nonpartisan and thoroughly researched reports focuses on provocative issues including gentrification, the Black Lives Matter movement, and the resurgence of white supremacy, anti-Semitism, and the "Alt-Right." Because it’s CQ Researcher, the policy reports are expertly researched and written, showing all sides of the debate. Chapters follow a set template, exploring three issue questions, then offering background, an overview of the current situation, and a look ahead. All issues include a chronology, bibliography, “yes/no” debate box, photos, charts, and figures.
In Wealth, Poverty, and Politics, Thomas Sowell, one of the foremost conservative public intellectuals in this country, argues that political and ideological struggles have led to dangerous confusion about income inequality in America. Pundits and politically motivated economists trumpet ambiguous statistics and sensational theories while ignoring the true determinant of income inequality: the production of wealth. We cannot properly understand inequality if we focus exclusively on the distribution of wealth and ignore wealth production factors such as geography, demography, and culture. Sowell contends that liberals have a particular interest in misreading the data and chastises them for using income inequality as an argument for the welfare state. Refuting Thomas Piketty, Paul Krugman, and others on the left, Sowell draws on accurate empirical data to show that the inequality is not nearly as extreme or sensational as we have been led to believe. Transcending partisanship through a careful examination of data, Wealth, Poverty, and Politics reveals the truth about the most explosive political issue of our time.
In 1877, a decade after the Civil War, not only was the United States gripped by a deep depression, but the country was also in the throes of nearly unimaginable violence and upheaval marking the end of the brief period known as Reconstruction and a return to white rule across the South. In the wake of the contested presidential election of 1876, white supremacist mobs swept across the South, killing and driving out the last of the Reconstruction state governments. A strike involving millions of railroad workers turned violent as it spread from coast-to-coast, and for a moment seemed close to toppling the nation’s economic structure. In 1877, celebrated historian Michael Bellesiles reveals that the fires of that fated year also fueled a hothouse of cultural and intellectual innovation. Bellesiles relates the story of 1877 not just through dramatic events, but also through the lives of famous and little-known Americans.
The United States is readily distinguishable from other countries, Chief Justice John Marshall opined in 1803, because it is "a nation of laws, not of men." In Perversions of Justice, Ward Churchill takes Marshall at his word, exploring through a series of 11 carefully crafted essays how the U.S. has consistently employed a corrupt from of legalism as a means of establishing colonial control and empire. Along the way, he demonstrates how this "nation of laws" has so completely subverted the law of nations that the current America-dominated international order ends up, like the U.S. -itself, functioning in a manner dia-metrically opposed to the ideals of freedom and democracy it professes to embrace. By tracing the evolution of federal Indian law, Churchill is able to show how the premises set forth therein not only spilled over onto non-Indians in the U.S., but were also adapted for application abroad. The trajectory of America's imperial logic can be followed all the way to the present New World Order in which "what we say goes" at the dawn of the third millennium.