"The future of relationships is moving us toward the vaulting awareness of who we really are as human beings, something we have managed to avoid for a very long time by being so thoroughly committed to convention...This is the future of love--vast love, love beyond boundaries, love without preconceptions and judgments, love without outdated myths--love which can actually be experienced." At a time when over half of all marriages are ending in divorce, Daphne Rose Kingma, a well-known therapist and relationship expert, has recognized that our familiar ways of thinking about relationships are no longer working. "I have written this book because it is clear that many of our previous assumptions about relationships need to be dismantled," writes Kingma. "As we go through this process, we will discover a number of new ideas: that our relationships can have different forms than we ever imagined; that they will serve different purposes; that they will require different offerings from us. They will also bring us new gifts." We are in the midst of a sea change, in which not only are many traditional relationships failing, but unexpected new arrangements are beginning to appear; gay marriages are surfacing, step-families abound, and many people are consciously choosing to live alone. As Kingma explains, these transformations should not be feared; instead, they represent a real opportunity. In the past, conventional relationships were often destroyed by an overemphasis on the nuts and bolts of psychology, on working to achieve the unattainable "perfect relationship" while ignoring our most vital selves--our souls. The glorious message of The Future of Love is that the disturbing changes we are all experiencing are actually part of the soul's plan, as it breaks down outdated conventions to bring us a new, fuller understanding of love. From the Hardcover edition.
Set in New York in 2001, Abbott's debut novel invites us into the lives of good people grappling with the hard choices and the sacrifices they must make to find love. In the manner of a contemporary Edith Wharton, Shirley Abbott exposes the inner lives and the tangled relationships of eight characters—before and after New York's tragedy—and forces both them and the reader to see the world in a new way. Having assembled a smart, compelling ensemble, reminiscent of HBO's Six Feet Under, Abbott allows us to see the possibility of happiness even as the city itself is tested. With humor and profound empathy, she has crafted a novel that runs deep into the heart of our need for commitment from friends, lovers, and family.
Carl von Clausewitz's On War is arguably the most important single work ever written on the theory of warfare and military strategy. In Clausewitz Reconsidered , two prominent military historians assess his theories, examining their viability at a time when asymmetric warfare and "war" conducted by and against nonstate actors is increasingly common and state control often ephemeral.The basis of the book's analysis is an examination of war over the last four centuries, since the Thirty Years' War, including the Cold War and subsequent conflicts. What is discovered is that war is far more endemic and brutal today than when Clausewitz tried to explain it. This volume explores that paradox and shows that if anything, we can anticipate further uncontrolled violence. The authors conclude that Clausewitz and On War have assumed a status akin to holy writ, but are obviously dated. The aim of Clausewitz Reconsidered is to bring the master's theories up to date, providing the current generation with a new basis for thought and analysis.
Sustainability, Social Justice, and Religious Creativity
Author: Willis Jenkins
Publisher: Georgetown University Press
The Future of Ethics interprets the big questions of sustainability and social justice through the practical problems arising from humanity’s increasing power over basic systems of life. What does climate change mean for our obligations to future generations? How can the sciences work with pluralist cultures in ways that will help societies learn from ecological change? Traditional religious ethics examines texts and traditions and highlights principles and virtuous behaviors that can apply to particular issues. Willis Jenkins develops lines of practical inquiry through "prophetic pragmatism," an approach to ethics that begins with concrete problems and adapts to changing circumstances. This brand of pragmatism takes its cues from liberationist theology, with its emphasis on how individuals and communities actually cope with overwhelming problems. Can religious communities make a difference when dealing with these issues? By integrating environmental sciences and theological ethics into problem-based engagements with philosophy, economics, and other disciplines, Jenkins illustrates the wide understanding and moral creativity needed to live well in the new conditions of human power. He shows the significance of religious thought to the development of interdisciplinary responses to sustainability issues and how this calls for a new style of religious ethics.
Takanashi and Tokunaga are now in a long-distance relationship. They can only convey their feelings through frequent phone calls and have to match their rare day off to meet. Nevertheless, the bond between them is still going as strong as ever... until Tokunaga realizes that his partner might want a warm and big family with a child, the same future he could not give to his own parents. A future with Takanashi living beside him is something that he wishes for, but can he choose that... A dramatic climax of the hit series "Love Story"!
The theology of Karl Barth has been a productive dialogue partner for evangelical theology. For too long, however, the dialogue has been dominated by questions of orthodoxy. The present volume seeks to contribute to the conversation through a creative reconfiguration of both partners in the conversation, neither of whom can be rightly understood as preservers of Protestant Orthodoxy. Rather, American evangelicalism is identified with the revivalist forms of Protestantism that arose in the post-Reformation era, while Barth is revisited as a theologian attuned both to divine and human agency. In the ensuing conversation questions of orthodoxy are not eliminated, but subordinated to a concern for the life of God and God's people. This volume brings together seasoned Barth scholars, evangelical theologians, and some younger voices, united by a common desire to rethink both Karl Barth and evangelical theology. By offering an alternative to the dominant constraints, the book opens up new avenues for fruitful conversation on Barth and the future of evangelical theology.
Colonial missionaries, both Catholic and Protestant, arrived in India with the grandiose vision of converting the pagans because, like St. Peter (Acts 4:12) and most of the church fathers, they honestly believed that there is no salvation outside the church (extra ecclesiam nulla salus). At the end of the "great Protestant century," however, Christians made up less than 3 percent of the population in India, and the hope of the missionary was nearly shattered. But if one looks at mission in India qualitatively rather than quantitatively, one sees a number of positive outcomes. Missionaries in India, particularly Protestant missionaries espousing the social gospel, in collaboration with a few British evangelical administrators, dared to challenge numerous social evils and even began to eradicate them. The scientific and liberal English education began to enlighten and transform the Indian mindset. Converts belonging to the upper caste, although small in number, laid the foundation stone of Indian theology and an inculturated church using Indian genius. The end of colonialism in India coincided with the painful death of colonial mission theology. Now, the power of the Word of God, extricated from political power, is slowly and peacefully gaining ground, like the mustard seed of the parable. A paradigm shift from the ecclesio-centric mission to missio Dei offers reason for further optimism. In short, the future of mission in India is as bright as the kingdom of God. In today's new context, theologians, despite objections from some quarters, are struggling to discover the Asian face of Jesus, disfigured by the Greco-Roman Church. And the missionary is challenged to become a living Bible that, undoubtedly, everyone will read.