INTRODUCING guide to the father of existentialism and one of 20th century philosophy's most famous characters. Jean-Paul Sartre was once described as being, next to Charles de Gaulle, the most famous Frenchman of the 20th century. Between the ending of the Second World War in 1945 and his death in 1980, Sartre was certainly the most famous French writer, as well as one of the best-known living philosophers. Introducing Sartre explains the basic ideas inspiring his world view, and pays particular attention to his idea of freedom. It also places his thinking on literature in the context of the 20th century debate on its nature and function. It examines his ideas on Marxism, his enthusiasm for the student rebellion of 1968, and his support for movements of national liberation in the Third World. The book also provides a succinct account of his life, and especially of the impact which his unusual childhood had on his attitude towards French society.
Most readers of Sartre focus only on the works written at the peak of his influence as a public intellectual in the 1940s, notably "Being and Nothingness". "Jean-Paul Sartre: Key Concepts" aims to reassess Sartre and to introduce readers to the full breadth of his philosophy. Bringing together leading international scholars, the book examines concepts from across Sartre's career, from his initial views on the "inner life" of conscious experience, to his later conceptions of hope as the binding agent for a common humanity. The book will be invaluable to readers looking for a comprehensive assessment of Sartre's thinking - from his early influences to the development of his key concepts, to his legacy.
Jean-Paul Sartre was one of the twentieth century's most prominent atheists. But his philosophy was informed by theological writers and themes in ways that have not previously been acknowledged. In Sartre and Theology, Kirkpatrick examines Sartre's philosophical formation and rarely discussed early work, demonstrating how, and which, theology shaped Sartre's thinking. She also shows that Sartre's philosophy - especially Being and Nothingness and Existentialism is A Humanism - contributed to several prominent twentieth-century theologies, examining Catholic, Protestant, Orthodox, and Liberation theologians rebuttals and appropriations of Sartre. For philosophers, this work opens up an unmined vein of influence on Sartre's work which illuminates his conceptual divergences from the German phenomenological tradition. And for theologians, it offers insights into a theologically informed atheism which provoked responses from some of the twentieth-century's greatest theologians - an atheism from which we can still learn much today.
Playwright, novelist, political theorist, literary critic and philosopher, Jean-Paul Sartre (1905-80) remains an iconic figure. This book examines his philosophical ideas and methods. It is an introductory guide for the student who wishes to understand Sartre's philosophical argumentation. It reconstructs in plain language key instances of Sartre's philosophical reasoning at work and shows how certain questions arise for Sartre and what philosophical tools he uses to address those questions. Each chapter considers a range of issues in the Sartrean corpus including his conception of phenomenology, the question of self-identity, the Sartrean view of conscious beings, his understanding of the self, his theory of value, human action as both the originator and the outcome of social processes, dialectical reason, and his conception of artistic activity. Hatzimoysis uncovers the philosophical argumentation, identifies Sartre's most important philosophical ideas and addresses the arguments in which those ideas are employed. Readers are able to get a real understanding of Sartre's approach to the activity of philosophising and how his method favours certain types of philosophical analysis.
Existentialism and Sociology (originally published under the title The Existential Sociology of Jean-Paul Sartre) is the first work to systematically and critically analyze the existential ideas of Jean-Paul Sartre and to demonstrate their importance and connection to central sociological categories found in the theories of Weber, Durkheim, Freud, Mead, and others. Hayim analyzes key existential concepts of negation, temporality, choice, anguish, and bad faith, and carefully situates them in the different relations of self to the otherrelations of indifference and destruction, as well as relations of engagement and pledge. She joins the two orders of beingontology and sociology - and establishes intellectual and ethical continuity between the phenomenology of Being and Nothingness, Sartre's momentous early work and neglected sociological categories in his later works. Critique of Dialectical Reason and Notebooks for an Ethics. Hayim makes accessible to the social scientist a rich repertoire of existential motifs and perspectives on community and group interactions and their inextricable bond to the life practice of the individual. The author contends that the massive language of a "sociology of things" instills in the human actor a feeling of helplessness and gross inferiority vis-a-vis the social world. She offers, in contrast, the existential emphasis on the importance of substituting live human experience for mechanistic processes of explanation and of establishing a language of conscious choice and responsibility in place of the massive language found in orthodox social analysis. The new introductory essay suggests the influence of Sartre on new discourses in sociological and social-psychological theory, especially with reference to our contemporary disaffection with classical notions of emancipation and other "universalized discourses," as well as in reference to current debates on "essentialism" and "self-identity." Hayim's book will interest a wide variety of readers including phenomenologists, sociologists, admirers of Sartre's theories, and students of existential social psychology.
The French philosopher Jean-Paul Sartre (1905–1980) was the major representative of the philosophical movement called “existentialism,” and he remains by far the most famous philosopher, worldwide, of the post–World War Two era. This book will provide readers with all the help they will need to find their own way in Sartre’s works. Author David Detmer provides a clear, accurate, and accessible guide to Sartre’s work, introducing readers to all of his major theories, explaining the ways in which the different strands of his thought are interrelated, and offering an overview of several of his most important works. Sartre was an extraordinarily versatile and prolific writer. His gigantic corpus includes novels, plays, screenplays, short stories, essays on art, literature, and politics, an autobiography, several biographies of other writers, and two long, dense, complicated, systematic works of philosophy (Being and Nothingness and Critique of Dialectical Reason). His treatment of philosophical issues is spread out over a body of writing that many find highly intimidating because of its size, diversity, and complexity. A distinctive feature of this book is that it is comprehensive. The vast majority of books on Sartre, including those that are billed as introductions to his work, are highly selective in their coverage. For example, many of them deal only with his early writings and neglect the massive and difficult Critique of Dialectical Reason, or they address only his philosophical work and ignore his novels and plays (or vice versa). The present book, by contrast, discusses works in all of Sartre’s literary genres and from all phases of his career. An introductory chapter provides an overview of Sartre’s life and work. The next chapter analyzes several of Sartre’s earliest philosophical writings. Each of the next six chapters is devoted to an in-depth examination of a single key book. Two of these chapters are devoted to philosophical works, two to plays, one to a biography, and one to a novel. These chapters also contain some discussion of other writings insofar as these are relevant to the topics under consideration there. A final chapter considers important concepts and theories that are not found in the major works discussed in earlier chapters, briefly introduces other important works of Sartre’s, and offers some final thoughts. The book concludes with a short annotated bibliography with suggestions for further reading. Central to all of Sartre’s writing was his attempt to describe the salient features of human existence: freedom, responsibility, the emotions, relations with others, work, embodiment, perception, imagination, death, and so forth. In this way he attempted to bring clarity and rigor to the murky realm of the subjective, limiting his focus neither to the purely intellectual side of life (the world of reasoning, or, more broadly, of thinking), nor to those objective features of human life that permit of study from the “outside.” Instead, he broadened his focus so as to include the meaning of all facets of human existence. Thus, his work addressed, in a fundamental way, and primarily from the “inside” (where Sartre’s skills as a novelist and dramatist served him well) the question of how an individual is related to everything that comprises his or her situation: the physical world, other individuals, complex social collectives, and the cultural world of artifacts and institutions.
Richard Appignanesi goes on a personal quest of Existentialism in its original state. He begins with Camus' question of suicide: 'Must life have a meaning to be lived?' Is absurdity at the heart of Existentialism? Or is Sartre right: is Existentialism 'the least scandalous, most technically austere' of all teachings? This brilliant Graphic Guide explores Existentialism in a unique comic book-style.